Book of Mormon Outlines showing some possible
structures for the books and noting, where possible, the original source and
audience of a passage, the genre or form, and its editor.
Small Plates of Nephi
Words of MormonMormon's Abridgment of the
Large Plates of Nephi
Go to Huntsman's Rel 211 Outlines page
Return to Huntsman's Rel 121 homepage
Outlining Books of Scripture (expanded,
printable version)
Outlining the books of the New Testament is a common study tool that allows
readers to see the content of a biblical book at a glance. This tool can easily
be applied to the Book of Mormon or other scriptural books.
The process of producing an outline begins by identifying sections or
"pericopes" (from the Greek "to cut around"). A pericope is generally a
self-contained episode, story, or section of a larger unit, oftentimes
discernable in the LDS edition of the King James Version by paragraph markings
(¶). Although editions of the Book of Mormon do not have such paragraph
markers, other clues—in particular the use of "it came to pass, especially in
the writings of Nephi—can help indicate divisions. In some study Bibles and commentaries, these pericopes are given titles or
labels, making a quick review of the entire book easy.
Since reading the scriptures piecemeal—verse by verse or in chapters only—can
harm the integrity of the overall text and allows readers to take an important
passage out of context, reading the scriptures in sections provides a ready way
of seeing how a verse or group of verses fits into the text before and after it.
This helps avoid misinterpretation and the tendency to "proof text," the process
of using verses to prove one’s own point rather than letting the text make its
point.
Because the chapter and verse divisions are not original to the author of
each book, sometimes pericopes overlap these later divisions. Occasionally, for
instance, a pericope may bridge chapters and include only the first part of a
verse while the next pericope begins in the second part of the same verse. Such
divided verses are sometimes identified with letters—for instance, The Roman
Trial of Jesus is found in John 18:12–19:17a, while the next pericope, The
Crucifixion, constitutes John 19:17b–37.
Outlines can also can reveal something about the structure of the book by
organizing pericopes into larger groups, graphically representing possible
structures that highlight the author’s purposes or themes. A notable example of
this is seen in an outline of Matthew, which divides into five major sections
reminiscent of the Five Books of the Torah; since Matthew depicts Jesus as the
New Moses, these divisions may reflect that the gospel of Jesus Christ is the
New Law. While such structural analysis of a book may illustrate the plan
of the original writer, one must remember that outlines are later
impositions of the text and are tools for study, not definitive interpretations.
Genres
We read different types, or genres, of writing differently. For instance, we
read a newspaper much differently than we read a novel. Likewise, a love letter
affects us differently than reading a text book. Authors, including scriptural
authors, use different kinds of writing to produce different effects in their
reading audience.
The most fundamental division in types of writing is between prose and
poetry. Prose is, effectively, straightforward writing that is
reflective of how people speak. Poetry, on the other hand, is the
creative use of language in which words are chosen and arranged create a
specific emotional response through meaning, sound, and rhythm. Often, however,
scriptural writing is mixed, with otherwise prosaic passages including poetic
elements.
Genres are characterized by style, form, and content. Below is a helpful, but
not all inclusive, list of the many smaller genres found in the scriptures,
including the Book of Mormon:
Prose
Narrative – "telling a story"
- Introductions
- Transition and Summary Reports
- Editorial Digressions and Commentaries > e.g., "and thus we see" passages
- Historical Narratives, often abridged summaries
- Vision Reports
- Call Narratives - e.g. Isaiah’s prophetic call
- Miracle Stories
Discourse – connected speech or writing, extended thought on a subject
"quoted" in the text
Admonition, fatherly counsel (quoted)
Exhortations, Sermons, Longer Speeches (oral treatments of principles or
topics)
Letters > e.g. Mormon’s epistles to Moroni
Parables and Allegories
Prayers (quoted)
Testimonies
Treatises (longer, written discussions of a principle or topic)
Dramatic Episodes – Combinations of narrative, discourse, and action
to recreate a scene or event
- Apocalypse (e.g. 1 Nephi 1–14)
- Historical Episodes (encounter with an antichrist, dialogues, battle
scene)
Poetry
- Laments
- Psalms (esp. Praise Songs)
- Hymns
- Prophecies "after the manner of the Jews"
- Some Prayers
1 Nephi (Click here for
a printable version of 1 Nephi)
The overall structure of 1 Nephi is chiastic—Lehi’s ministry followed by travels
in the wilderness, visions, further travels, and Nephi’s teaching ministry as
exhibited in his exposition of Isaiah.
Overview For detailed view, click any of the items
in the outline below.
Note that the The Apocalypse of Nephi (11-14) dominates the account of the book,
focusing on the vision of the Condescension with its interpretive centerpiece
that shows that Christ is the Love of God, the Tree of Life and the Fountain of
Living Waters (11:21-25). Isaiah is quoted towards the end and then
cited in the final verse as the authority
for the contents of the book.
Detailed View
[THE RECORD OF NEPHI]
SUPERSCRIPTION Nephi writes an
explanatory introduction to his record for his readers.
- "THE FIRST BOOK OF NEPHI. HIS REIGN AND MINISTRY.
An account of Lehi and his wife Sariah, and his four sons, being called,
(beginning at the eldest) Laman, Lemuel, Sam, and Nephi. The Lord warns Lehi
to depart out of the land of Jerusalem, because he prophesieth unto the people
concerning their iniquity and they seek to destroy his life. He taketh three
days' journey into the wilderness with his family. Nephi taketh his brethren
and returneth to the land of Jerusalem after the record of the Jews. The
account of their sufferings. They take the daughters of Ishmael to wife. They
take their families and depart into the wilderness. Their sufferings and
afflictions in the wilderness. The course of their travels. They come to the
large waters. Nephi's brethren rebel against him. He confoundeth them, and
buildeth a ship. They call the name of the place Bountiful. They cross the
large waters into the promised land, and so forth. This is according to the
account of Nephi; or in other words, I, Nephi, wrote this record."
Nephi Begins His Record (1:1–3) Nephi
Lehi’s Jerusalem Ministry (1:5–20) (1:5-20)
Nephi writes a narrative description of his father's call, visions, and
preaching, interrupted by an editorial digression on his record keeping
practices
< original source: Record of Lehi
- Lehi’s Visions and Call (1:4–15)
- Nephi Abridges the Book of Lehi (1:16–17) Nephi’s
First Editorial Digression for His Readers Explaining His Record Keeping
Practices
- Lehi Prophesies to the Jews (1:18–20a)
- Nephi’s Reflection (1:20b)
Journey Into the Wilderness
(2:1–7:22)
- Lehi Takes His Family into the Wilderness (2:1–24)
Nephi writes a narrative of their departure from Jerusalem
< original sources: Record of Lehi and Nephi’s
own recollections and records
- Flight from Jerusalem: Warned by the Spirit, Lehi Leads His Family to a
Desert Site (2:1–7)
- Nephi’s Faithfulness and Blessing (2:16–24)
- The Brothers Return for the Brass Plates(3:1–4:38)
Nephi, narrative continues punctuated with speeches and
quotations
- Commandment to Retrieve the Brass Plates Revealed (3:1–5)
- Nephi’s Willingness (3:6–8)
- First Attempt with Laban (3:9–14)
- Second Attempt (3:14–31)
- Nephi’s Successful Attempt (4:1–29)
- The Slaying of Laban (4:7–19)
- Zoram Joins the Expedition (4:30–38)
- Lehi’s family reunited (5:1–20)
Nephi, narrative with speeches and quotations
- Sariah’s Murmuring and Return to Faith (5:1–9)
- Sariah’s Testimony (5:8)
- Rejoicing and Sacrifices of Thanksgiving (5:9)
- The Contents of the Brass Plates (5:10–22)
- Nephi’s Intents for the Record (6:1-6)
Nephi's second editorial
digression for his readers explaining his record keeping practices
- Ishmael’s Family Joins the Expedition
(7:1-22)
Nephi, narrative with speeches and quotations
- Finding Favor with Ishmael (7:1–5)
- Rebellion in the wilderness (7:6–22)
- Nephi Exhorts His Brothers (7:6–15)
- Nephi Bound, Delivered, and Reconciled (7:16–22)
Bridge: "And it came to pass that we gathered together all manner of seeds of
every kind . . ." (8:1) Sets up "horticulture motif" for the following vision
Lehi’s Dream and Prophecy
(8:1–10:22)
- The Tree of Life (8:2–20) Vision
Nephi recounted this, either from memory or more likely from his father's
records (Book of Lehi) in his Small Plates narrative, for the descendants of
Lehi and for all future readers. < Lehi described his visionary
dream to his family
- Dark and Dreary Waste (8:2–8)
- The Tree and Its Fruit (8:9–12)
- The River (8:13)
- Reactions of Lehi’s Family (8:14–18)
- The Rod and the Path (8:19–20)
- The World and the Tree (8:21–35) Parable or comparative story
- Mists of Darkness (8:21–23)
- Shame (8:24–25)
- Great and Spacious Building (8:26–28)
- The Persistent Partake (8:29–30)
- Many Lost (8:31–35)
- Lehi pleads with his family (8:36–38) Nephi’s narrative of his father’s
exhortations to his children
- Nephi’s Two Sets of Plates
(9:1–6)
Nephi's third editorial digression for his readers explaining his record keeping
practices
- Lehi Prophesies of the Messiah and the House of Israel
(10:1–16):
sermon < copied or recalled by Nephi for his readers ; Lehi's sermon or
exhortation intended to move and convince his family (material came to him
originally as prophecy or revelation)
- The destruction of Jerusalem (10:1–3)
- The coming of the Messiah (10:4–6)
- The mission of John the Baptist (10:7–10)
- Christ’s death and resurrection (10:11)
- Allegory of the Olive Tree Summarized: The Scattering and Gathering of
Israel (10:12–16; see 1 Ne 15:12–20; Jacob 5)
Nephi’s Desire to Know for Himself
(10:17–22)
Personal account that moves to an written exhortation to
his readers (as opposed to a sermon delivered orally)
- Principle: God the same yesterday, today, and forever (10:18)
- Addressing the reader: Nephi moves to an account of his vision (10:20–22)
The Apocalypse of Nephi (11–14) Nephi's
record of his interpretative vision of his father's Tree of Life dream; shares
many of the characteristics of an apocalypse, including panoramic
depictions of world history given by a divine or otherworldly guide (compare to
John's Revelation)
Christ, the Tree of Life (11:1–36)
Nephi and the Spirit of the Lord (11:1–12)
Pondering opens the door to revelation (11:1)
The Vision of the Tree (11:2–11)
The Coming of Jesus Christ in the Old World
(11:12–33)
The Condescension of God the Father and the Son (11:12–20)
Interpretive Centerpiece: Christ is the Love
of God, the Tree of Life and the Fountain of Living Waters (11:21–25)
The Condescension of God the Son (11:26–33)
The Rejection of the Apostles of the Lamb (11:34–36)
History of the Children of Lehi (12:1–23)
The "Near History" of Lehi’s Descendants (before the advent of Christ,
12:1–3)
The Coming of Jesus Christ in the New World
(12:4–12; cf. 2 Nephi–3 Nephi 7)
Destructions at His Coming (12:4–5; cf. 3 Nephi 8–10)
Christ’s Ministry among the Nephites (12:6–10; cf. 3 Nephi 11–27)
Righteous Generations after Christ (12:11–12; cf. 4 Nephi)
The "Far" History of Lehi’s Descendants (after the advent of Christ):
The result of rejecting Christ—Nephi sees disbelief and war among Lehi’s
descendants (12:13–23; cf. Mormon–Moroni)
Interpretive Piece: The Great and Spacious Building—Pride—as the Cause
of Their Fall (12:16–17)
History of the Gentiles to the Restoration: The World Without Christ
(13:1–42)
The Great and Abominable Church
(narrow, historical; 13:1–10)
The Gentiles Come to the Promised Land (13:10–19)
God’s Hand in the Discovery of the New World (13:12)
God’s Hand in Liberating the Gentiles (13:13–19)
The Word of the Lord Comes to the Gentiles (13:20–41)
The Record of the Jews (13:20–29)
Contents of the Record (13:20–25)
Plain and Precious Parts Removed (13:26–29)
Gentiles and the Seed of Israel, esp. Descendants of Lehi (13:30–34)
The Lehi Covenant (13:30b)
Record of Nephi’s People to Come unto the Gentiles (13:35–38)
Additional Records (13:39–41)
Lamb of God Shall Manifest Himself to All
Nations (13:42)
History of the Last Days: Christ Comes Again to the New World (14:1–17)
The Gentiles and God’s Great and Marvelous Work (14:1–8)
Gentiles Can Be Adopted into Israel (14:1–2)
Gentiles Must Repent (14:3–6)
The Choice: Peace and Life Eternal –or– Captivity of the Devil
(14:7)
The Father’s Covenant with Israel (14:8)
The Great and Abominable Church (broad,
typological; 14:9–17)
Only Two Churches (14:10)
The Church of the Devil Fights Against the Church of the Lamb
(14:11–14)
The Great and Abominable Church Destroyed at
the Return of Jesus Christ (14:15–17)
The Final Coming of Christ (14:18–30)
The Other Apocalypse: the Mission of John the Revelator
Nephi Teaches His Brothers (15:1–29)
Nephi wrote this account, a narrative interrupted by
quotations from his sermon,
from memory or from his own records for his later
readers
- Disobedience precludes understanding (15:1-11)
Nephi's narrative introduction of his teaching his
brothers
- Nephi’s brothers dispute the meaning of Lehi’s dream (15:1-4)
- Nephi preaches the necessity of inquiring of the Lord (15:5-11)
- Nephi's teaching Originally a
sermon, Nephi recounts this largely in narrative format
- Nephi Explains the Allegory of the Olive Tree (15:12–20)
- Nephi Explains the Symbolism of the Tree of Life Vision (15:21–29)
- Nephi Explains the Justice of God: Judgment, Hell, and the Kingdom of
God (15:30–36)
The Journey Resumed (16:1–18:25)
- Traveling for
Eight Years through the Wilderness (16:1–17:4)
Nephi wrote this narrative
from
his father's records, his own records, and/or his recollections;
the account includes illustrative stories of trials and lessons learned during
their travel that Nephi intended to teach the reader valuable truths and
principles
- Reaction to Nephi’s Preaching in Chapter 15 (16:1–6) Narrative
Transition Report
- Daughters of Ishmael Marry (16:7–8)
- Traversing the Wilderness with the Liahona (16:9–17)
- The Broken Bow (16:18–32)
- Death of Ishmael (16:33–39)
- Rebellion and Repentance (16:37–39)
- Traveling in Faith, Sustained by the Lord (17:1–4)
- The Land Bountiful (17:5–18:7)
narrative with dramatic scenes
- Description of the Land (17:5–6)
- Nephi Commanded to Build a Ship (17:7–16)
- Nephi’s Brothers Refuse to Help (17:17–22)
- Nephi Admonishes His Brothers (17:23–55)
- Nephi Recounts History of Israel (17:23–47)
Historical Paraphrase
- Psalm on the Lord’s Relations with His People (17:35–40)
Song or Poem
- The "Shocking" Power of the Spirit of the Lord (17:48–55)
Nephi Recounts History of Israel (17:23–47) Historical
ParaphrasePsalm on the Lord’s Relations with His People (17:35–40)
Song or PoemThe "Shocking" Power of the Spirit
of the Lord (17:48–55)- Building the Ship (18:1–6)
returns to narrative
- Jacob and Joseph Born (18:7) narrative report
- Sailing to the Promised Land
(18:8–22)
narrative with dramatic scenes
- Setting forth (18:8)
- Rebellion on the sea (18:9–21)
- Nephi Bound (18:9–11)
- Liahona ceases to work, storm arises (18:12–19)
- Nephi’s lament over his parents’ sorrow (18:18)
song or poem
- Temporary repentance (18:20–21)
- Nephi Guides Ship to the Promised Land (18:22)
- Arriving in the Promised Land (18:23-25)
Nephi Quotes and Interprets
Isaiah (19:1–22:18)
- Two Sets of Plates (19:1–7a) Nephi’s fourth
editorial digression for his readers explaining his record keeping practices
- Setting the Stage for Isaiah: Prophecies of Christ (19:7b–21)
- Clear Prophecies from the Brass Plates
(19:7b–17 < Zenock, Neum, Zenos)
- Scattering a Result of the Rejection of Israel’s God (19:7b–14)
- The Passion, Crucifixion, and Burial of God of Israel (19:7b–10)
- Visitations By His Voice and By Destructions (19:11–12)
- Jews at Jerusalem to Be Scattered (19:13–14)
- Gathering Results from Turning to the Holy One of Israel (19:15–17)
- Nephi’s Audience: He Writes These Things to All Israel (19:18–21)
- Nephi’s Quotation and Interpretation of Isaiah (19:22–22:18)
- Introduction to Isaiah (19:22–24) Formula Quotation
Introduction
- Symbolic Prophecies from the Brass Plates
(20:1–21:26) <
from Brass Plates < from the prophet Isaiah
- Isaiah 48: God and Israel poetic prophecy
- God Loves Israel Despite Her Unworthiness (20:1–11)
- Israel Broke the Covenant (20:1–11)
- Israel Will Not Be Cast off for the Lord’s "Name’s Sake" (20:9–11)
- God Proclaims the Redemption of Israel (20:12–22)
- Israel’s God Can Save His People (20:12–17)
- God Will Save Repentant Israel as He Did in the Past (20:18–22)
- Isaiah 49: God and the Servant poetic prophecy
- The Suffering Servant of the Lord (21:1–4)
- The Servant Will Gather Jacob (21:5–12)
- The Song of Israel’s Redeemer (21:13–21)
- The Gentiles Will Aid the Gathering of Israel (21:22–23)
- The Lord Will Deliver His People with Power (21:24–26)
- Nephi Interprets Isaiah (22:1–28) Formula
Quotation Explanation
< Nephi’s sermon to his brothers, eventually recorded on
the Small Plates for his readers
- Temporal and Spiritual Applications of the Scattering and Gathering of
Israel (22:1–12)
- The Fall of the Great and Abominable Church and the Destruction of All
Wicked (22:13–16a)
- The Preservation of the Righteous (22:16b–20)
- The Messiah Will Overthrow the Wicked and Gather the Righteous
(22:21–28)
The Brass Plates
(esp. the quoted Isaiah passages) support and are the authority for Lehi and
Nephi’s teaching (22:29–31)
Back to the top
2 Nephi (Click here for a
printable version of the outline for 2 Nephi)
Lehi's final teachings in chs. 1-4 are balanced
at the end of 1 Nephi with Nephi's final
teachings in chs. 31-33, the two blocks framing the book. The
body of the text is dominated by two discourses, that of
Jacob and the longer one of
Nephi. Each follows the standard
quotation formula of introducing a block of Isaiahan prophecy and then explaining
it afterwards (Nephi's discourse has an extended post-Isaiah teaching section
that includes "midrashes" on additional Isaiah texts).
Overview For detailed view, click any of the items
in the outline below.
Detailed View
SUPERSCRIPTION
- "An account of the death of Lehi. Nephi's brethren rebel
against him. The Lord warns Nephi to depart into the wilderness. His
journeyings in the wilderness, and so forth."
Nephi introduces his father's final acts and teachings (1:1-3)
narrative transition report
Lehi's Final Teachings (1:4-4:12)
< here and following (1:4-4:11), probable source: record of Lehi
- Lehi's prophecy
- the destruction of Jerusalem (1:4-5)
- the destiny of the Promised Land (1:6-12a)
- Lehi's exhortation to his sons (1:12b-27)
- poetic plea "to awake" (1:13-14, 20-23)
- poetic testimony of God's love (1:15)
- Lehi blesses his elder sons and his sons-in-law (1:28-29)
narrative
- Lehi blesses Zoram (1:30-32)
narrative
- Lehi's last words to Jacob (2:1-13)
discourse < source: Record
of Lehi
- Jacob is a witness of Jesus Christ (2:4)
- Christ has answered then ends of the law (2:5-10)
- Opposition in all things (2:11-13)
- Lehi exhorts all his sons (2:14-30)
discourse
< probable source: Creation and Fall accounts on the
Brass Plates
- the beginning of opposition: the creation, the devil, and the fall
(2:15-19)
- the purpose and nature of the Fall (2:20-25)
- Christ overcomes the Fall and makes men free to choose eternal life
(2:26-30)
- Lehi's last words to Joseph (3:1-25)
discourse on Joseph and his descendants
< source: record of Joseph in Egypt on Brass Plates
- promises to Joseph and his descendants 1 (3:1-3)
- the prophesies of Joseph in Egypt (3:3-22)
- a choice seer, Moses, and a record to come forth promised
- promises to Joseph and his descendants 2 (3:23-25)
- Final blessings (4:3-11) quotes
and narrative summary
- Blessing on the children on Laman and Lemuel (4:3-9)
- Blessing on the sons of Ishmael (4:10)
- Blessing on Sam (4:11)
- Death of Lehi (4:12) narrative
Historical and Biographical
Material (4:13–5:34)
- Nephi’s reflection (4:13-35) narrative
followed by a psalm (poetry) < Nephi recorded his
thoughts and feelings onto the Small Plates
- The Psalm of Nephi (4:17-35)
- Division of the Descendants of Lehi (5:1-28)
narrative
- Nephi and his people flee (5:1-7)
- Description of life in the Land of Nephi (5:8-18, 26-28)
- The Lamanites are "cursed" (5:19-25)
- The Small Plates of Nephi (5:29-34)
Nephi's fifth editorial digression explaining his record keeping practices
[Quoted Teachings of Jacob]
Jacob's Discourse (6:1-10:25)
Effectively an extended Formula Quotation
< Nephi recorded Jacob's sermon onto the Small Plates < Jacob
preached this sermon to the People of Nephi
- Introduction (6:1-18) Formula
Quotation Introduction
- Jacob's preamble (6:1-3)
- Scattering and gathering of Israel dependant upon the acceptance or
rejection of her Redeemer (6:4-18)
- Quotation
- Isaiah 50 (7:1-11): An Impenitent Nation and a Willing Servant poetic prophecy
< source: Isaiah on Brass Plates
- The Covenant: God’s Faithfulness to Israel (7:1-3)
- The Servant's Song (7:4-9)
- The Servant’s worthiness (7:4-5)
- The Servant’s suffering (7:6)
- The Servant’s vindication (7:7-9)
- Faith or Judgment (7:10-11)
- Trust in the Lord even in darkness (7:10)
- Those who are their own light will suffer (7:11)
- Isaiah 51 (8:1-23): Salvation for the Willing poetic prophecy
"after the manner of the Jews"
- Salvation is near (8:1-8)
- The comforting of Zion (8:1-3)
- Deliverance is coming (8:4-6)
- Do not fear or be dismayed (8:7-8)
- Interlude (apostrophe): a fervent call for God’s intervention (8:9-11)
- The arm of the Lord is strong (8:9-10)
- The ransomed shall return (9:11)
- God comforts his people (8:12-16)
- Appeal to Jerusalem (8:17-23)
- Isaiah 52:1-2 (8:24-25) poetic
prophecy "after the manner of the Jews"
- Let Zion Rejoice (8:24-25)
- Formula Quotation Explanation/Interpretation (9:1-54)
- Gathering of the Jews (9:1-2)
- God's plan of salvation (9:3-24)
- the resurrection (9:4-7)
- O the wisdom and goodness of God (9:8-10; first of the
poetic "O’s")
- Conquest of temporal and spiritual death (9:11-12)
- O the great plan of God (9:13)
- The Judgment (9:14-16)
- Hymn to the Holy One of Israel (9:17-19)
- Summary of the Atonement: Messiah Satisfies Justice (9:20-24)
- The Law and its requirements (9:25-27)
- Nine woes (9:28-38)
- O the cunning of the devil (9:28)
- Entreaties to Jacob's brethren (9:39-54)
- Conclusion (10:1-25)
discourse
- Destiny of the righteous branch (10:1-9)
- Promised land to be a land of liberty (10:10-13)
- Promised and covenants of the Lord (10:14-22)
- Jacob's final plea: reconcile yourself to God (10:23-25)
[Nephi’s Writings and Teachings Resumed]
Nephi's Discourse
(11:1-30:18) another, even longer extended Formula
Quotation
< Nephi recorded this treatise onto the Small Plates
- Introduction: Witnesses of Christ (11:1-8)
- Quotations from Isaiah (12-24) poetic
prophecy "after the manner of the Jews"
< source: Isaiah on Brass Plates
- Isaiah 2 (12:1-22)
- Mountain of the Lord's House (12:1-4)
- The Day of the Lord: Judgment to come against Jacob (Israel) (12:5-22)
- Isaiah 3:1-4:1: Judgments against Judah (13:1-14:1)
- Judgments against the Leaders of Judah (13:1-15)
- Judgments against the Daughters of Zion (13:16-14:1)
- Isaiah 4:2-6 (14:2-6)
- The Remnant and Jerusalem Will Be Restored
- Isaiah 5 (15:1-30)
- Song of the Unfruitful Vineyard (15:1-7)
- Woes and Judgments: Social Injustice Denounced (15:8-24)
- Judgment Unabated: Invasion Threatened (15:25-30)
- Isaiah 6 (16:1-13)
- Isaiah 7 (17:1-25)
- Sign of Shearjeshub (a remnant will return) (17:1-9)
- Birth of Immanuel as a Sign (17:10-15)
- Assyrian Invasion/Future Desolation (17:16-25)
- Isaiah 8 (18:1-22)
- Sign of Maher-shalal-hashbaz (speed to the spoil, hasten to the prey;
destruction is imminent)
(18:1-4)
- Trust in the Lord and not in Human Alliances (18:5-15)
- Isaiah rejected (18:16-22)
- Isaiah 9:1-10:4 (19:1-20:4)
- Promise of the Prince of Peace (19:1-7)
- Anger of the Lord against Israel (19:8-20:4)
- idolatry, failing to turn to the Lord (19:13-17)
- hatred of his brother (Ephraim and Manasseh turning against Judah,
19:18-21)
- social injustice: oppression of the poor and powerless (20:1-4)
- Isaiah 10:5-34: Assyria and Israel (20:5-34)
- Judah's Enemy is the Lord's Instrument: "Assyria, the rod of my anger
(20:5-11)
- In the end Assyria, too, will be judged
(20:12-19)
- Israel, destroyed by Assyria, will return (20:20-23)
- the Lord will chasten Judah but then destroy Assyria (20:24-34)
- Isaiah 11 (21:1-16)
- the Rod of the Stem of Jesse (21:1-5)
- Conditions during the Millennium under Messiah's rule (21:6-10)
- the Gathering of All Israel (21:11-16)
- reconciliation of Ephraim (Israel) and Judah (21:13-16)
- Isaiah 12 (22:1-6)
- Isaiah 13 (23:1-22)
- Isaiah 14 (24:1-32)
- Restoration of Israel (24:1-3)
- Fall of Gentile kingdoms
- Prophecy against the King of Babylon (24:4-23)
- Babylonian king likened to Lucifer (24:12-15)
- Prophecy against Assyria (24:24-27)
- Prophecy against Philistines (24:28-31)
- The Lord will establish Zion (24:32)
- Nephi's Explanations, Interpretations, and Prophecies (25-30)
treatise
- Nephi's commentary on Isaiah and keys to understanding his prophecies
(25:1-8)
- Message to the Jews (25:9-30)
- Christ and the Jews (25:9-19)
- first scattering and gathering (25:9-11)
- first mission of Christ (25:12-13)
- rejection of Christ and the second scattering (25:14-16)
- acceptance of Christ and the second gathering (25:17-19)
- Christ and the Book of Mormon (25:20-23)
- Christ and the Law of Moses (25:24-30)
- Message to Lehi's Descendants (26:1-33)
- Christ the Nephites (26:1-11)
- Christ and the Gentiles (26:12-13)
- scattering of the descendants of Lehi (26:14-19; midrash on Isaiah 29:3-5)
- wickedness of the Gentiles (26:20-22)
- the Lord does not work in darkness: his commandments and invitation (26:23-33)
- Apostasy and Restoration (27:1-35)
- darkness for those who fight against Zion (27:1-5; midrash on Isaiah
29:6-10)
- a sealed book (27:6-23; midrash on Isaiah 29:1-12)
- Isaiah 29:13-24 (27:13-35): the Lord knows man's works and will judge them
- The Last Days and Satan's Success (28:1-32)
- false churches (28:1-14)
- pride generally (28:15-18)
- Satan rages, misleads, and destroys (28:19-23)
- woes and judgments pronounced (28:24-32)
- The Book of Mormon and Other Scripture (29:1-14)
- Israel Gathered (30:1-18)
- Jews and Gentiles gathered through Christ (30:1-8)
- the Messianic Age (30:9-15 =Isaiah 11:4-9)
- all things will be made known (30:16-18)
Nephi's Final Teachings:
(31:1-33:15)
- The Doctrine of Christ (31:1-21)
- Nephi Delights in "Plain Prophesying," (31:1-3)
- Following Christ through Baptism (31:4-14)
- Pressing Forward in Christ (31:15-21)
- Guidance of the Spirit (32:1-9)
- Feast on the Words of Christ (32:1-6)
- Unbelief and Wickedness Restrain the Spirit (32:7)
- The Spirit Teaches to Pray (32:8-9)
- Nephi's Concluding Testimony (33:1-15)
- Nephi Affirms the Truth of His Record (33:1-9)
- Nephi's farewell (33:10-15)
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Jacob (click here for a printable
version of the outline for Jacob)
Jacob
recorded his teachings and writings onto the Small Plates, which Moroni included
with his abridgment of the Large Plates. The Book of Jacob consists
of a narrative introduction, a quoted
sermon, a longer
discourse or treatise, and then historical information (a long
dramatic episode and a shorter
narrative summary) before Jacob's final farewell.
Overview For detailed view, click any of the items
in the outline below.
Detailed View
SUPERSCRIPTION
- "THE BROTHER OF NEPHI. The words of his preaching unto his
brethren. He confoundeth a man who seeketh to overthrow the doctrine of
Christ. A few words concerning the history of the people of Nephi."
[THE RECORD OF JACOB]
Introductory chapter (narrative, 1:1-19)
- Nephi’s charge regarding the record (1:1-4)
- Jacob’s concern for the future of his people (1:5-8)
- Nephite history following Nephi’s death (1:9-17)
- Jacob’s responsibility (1:18-19)
Sermon at the Temple (2:1-3:14)
- Preamble (2:1-11)
- Rebuke for pride induced by riches (2:12-22)
- Rebuke for whoredoms (2:23-35)
- Consolation for the pure and condemnation of the impure (3:1-11)
- Conclusion (3:12-24)
Writing on Plates (4:1-3)
editorial
digression for his readers explaining his record keeping practices
Discourse on God’s relationship with Israel
(4:1-6:13)
- Prophets and Prophecy (4:4-18)
- prophetic knowledge of Christ (4:4-7)
- the greatness of the revelations of God (4:8-9)
- be reconciled to God (4:10-11)
- prophecy and the Jews (14:12-15)
- Zenos' Allegory of the Olive Tree (5:1-77)
The Lord > quoted by Zenos > recorded on Brass
Plates > Jacob transcribes to the Small Plates of Nephi
- First Decay and Remedy (5:1-6)
- Second Decay and Remedy (5:7-14)
- General Success (5:15-28)
- main tree (5:16b-18)
- first transplant (5:19-22)
- second transplant (5:23)
- third transplant, which requires help (5:24-28)
- Second Decay (5:29-46)
- main tree: bad roots, wild fruit (5:30-37)
- transplants: evil fruit (5:38-46)
- Explanation: Roots versus Branches (5:47-48)
- Third Remedy (5:49-59)
- Final Effort (5:60-69)
- Success Achieved (5:70-74)
- Prophecy of Third Decay and Final Destruction (5:75-77)
- Jacob's Meditation on Zenos' Allegory (6:1-13)
discourse or address
to readers
- Zenos' prophecy concerning the House of Israel Will Come to Pass (6:1-4)
- Jacob's Exhortation to Repentance and Faith in Christ (6:5-13)
Encounter with Sherem (7:1-23)
dramatic episode
Struggles with the Lamanites (7:24-25)
historical narrative summary
Jacob’s farewell (7:26-27) narrative
and direct address
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Enos
Introduction (1:1)
Enos' Conversion (narrative, 1:2-8)
- Enos' wrestle before the Lord (1:2-8)
- The Results of Enos' Conversion (1:9-18)
- prayer for the Nephites (1:9-10)
- prayer for the Lamanites (1:11-14)
- promise received regarding the record (1:15-18)
Nephite and Lamanite struggles (narrative, 1:19-24)
Enos' farewell (direct address, 1:25-27)
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Jarom
Jarom's Introduction (1:1-2)
- Enos' directions concerning the record (1:1)
- Purpose of the Record (1:2)
Precarious Nephite Prosperity (narrative, 1:3-12)
- Nephite Wickedness and Divine Mercy (1:3)
- Spiritual Power among Some (1:4)
- Nephite Observance of the Law of Moses (1:5)
- Lamanite Barbarousness (1:6)
- Prosperity and Victory Dependent upon Faith (1:7-12)
Historical Summary (narrative summary report, 1:13)
Continuity of Record-keeping (1:14-15)
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Omni
Record of Omni (1:1-3)
- Personal Introduction (1:1-2)
- Warfare with the Lamanites (1:3b)
- Transmission of plates to son Amaron (1:3c)
Record of Amaron (1:4-8)
- Destruction of wicked Nephites (1:4-7)
- Transmission of plates to brother Chemish (1:8)
Record of Chemish (1:9)
- Manner of Record Keeping (1:9)
Record of Abinadom (1:10-11)
- Warfare with Lamanites (1:10)
- No new revelation or prophecy known (1:11)
Record of Amaleki (1:12-30)
- The Flight of Mosiah1 and the Righteous from the Land of Nephi (1:12-13)
- Discovery of the People of Zarahemla (1:14-19)
- Jaredite Inscription and Coriantumr (1:20-22)
- Reign of King Benjamin (1:23-25)
- Amaleki's Exhortation (1:26)
- Expeditions to the Land of Nephi (1:27-30)
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Words of Mormon
The Small Plates of Nephi (1:1-11)
The Reign of King Benjamin (1:12-18)
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Mosiah
Overview For detailed view, click any of the items
in the outline below.
Detailed View
[Superscription]
- Hardy, 177 n. 1, "Manuscript evidence suggests that the
first two chapters of the book of Mosiah were among the 116 pages lost by
Martin Harris and that what is currently Mosiah 1 was originally the third
chapter in the book. This is why there is no summary headnote at the
beginning of Mosiah."
End of King Benjamin's Reign
(1:1-6:7)
- Benjamin teaches his sons (1:1-8)
- Benjamin installs Mosiah2 as king (narrative,
1:9-6:3)
- Benjamin's Charge to Mosiah (1:9-17)
- Assembly at the temple (1:18-2:8)
- Benjamin's farewell address (discourse or sermon, 2:9-6:3)
- Benjamin reviews his stewardship (2:9-14)
- serving God (2:15-26)
- Benjamin completes his reign (2:27-2:30)
- Benjamin's charge to the people (2:31-41)
- Benjamin teaches of Christ (3:1-27)
- the angel's prophecy of Christ (3:1-15)
- the angel explains the Fall and the Atonement (3:16-23)
- the angel's warning from the Lord (3:24-27)
- The reaction of the people: the process of repentance (4:1-3)
- Benjamin continues: Man and God (4:4-30)
- Who is saved? (poetic discourse:
laid out in verse; 4:4-8)
- Retaining a Remission of Sins: Believe in God . . . (hymn and poetic
discourse:
laid out in verse; 4:9-16)
- We are all beggars . . . (4:17-30)
- The People Covenant to follow Benjamin's instructions (narrative, 5:1-6:3)
- The people believe (5:1-5)
- Becoming Children of Christ (5:6-6:2)
- names recorded (6:1-2)
- Mosiah2 reigns as king (narrative, 6:3-7)
Zeniff and the Colony in the Land of
Nephi (7:1-22:16)
- Ammon's Expedition to find the colony of Zeniff (7:1-8:21)
- Mosiah sends Ammon and a search party to the Land Nephi (7:1-6)
- Captured and interviewed by Limhi (7:7-16)
- Assembly of the Nephite colonists (7:17-8:4)
- Limhi addresses his people, recounting their history and the promises of
the Lord (7:17-33)
- Ammon addresses Limhi's people, recounting the history of Zarahemla since
their departure (8:1-4)
- Jaredite records
- Limhi's scouts and the 24 Jaredite plates (8:5-12)
- Mosiah and Nephite seers (8:13-21)
- History of the People of Zeniff (9:1-22:16) Zeniff Headnote: "The Record of Zeniff--An account of
his people, from the time they left the land of Zarahemla until the time they
were delivered out of the hands of the Lamanites."
- Zeniff's Personal Record (9:1-10:22)
Personal record of Zeniff, expedition leader/king
> Mormon included complete
- First, unsuccessful attempt at recolonizing the Land of Nephi (9:1-2)
- Successful Nephite Settelement in the Land of Nephi (9:3-10:22)
- treaty with King Laman (9:3-10)
- first battle with Lamanites (9:11-10)
- prosperity (10:1-5)
- war with Lamanites resumed (10:6-10)
- discursus on Lamanite life and traditions (10:11-18)
- Nephite victory (10:19-20)
- end of Zeniff's reign (10:21-22)
- The subsequent history of the People of Zeniff (11:1-22:16)
< Mormon's abridgment of the accounts of Noah, Abinadi,
Alma, and Limhi
- Reign of wicked King Noah (11:1-19)
- political, economic, and religious policies (11:3-13)
- desultory fighting with Lamanites (11:16-19)
- Ministry of Abinadi (11:20-17:20)
- Abinadi's first mission: repentance (11:20-29)
- Abinadi's second mission: destruction warned (12:1-8)
- Abdinadi arrested and accused (12:9-16)
- Trial of Abinadi (12:17-17:20) <
Words of Abinadi and account of trial recorded by Alma the Elder, later
abridged by Mormon
- questioned about Isaiah 52:7-10 (12:17-24)
- Abinadi questions Noah's priests (12:25-37)
- attempts to silence Abinadi (13:1-6a)
- Abdinadi's exposition of the Ten Commandments (13:6b-26)
- Abinadi teaches of Christ (13:33-16:15)
- quotation of Isaiah 53:1-12 (14:1-12)
- Christ as the Father and the Son (15:1-9)
- the Seed of Christ (15:10-18)
- the first resurrection (15:19-31)
- redemption and judgment (16:1-15)
- Alma1 is persuaded (17:1-4)
- Abinadi is executed (17:5-20)
- Alma's establishment of a church (18:1-35)
- Alma continues Abinadi's teaching (18:1-6)
- Alma baptizes (18:7-16)
- the church established and strengthened (18:17-30)
- Alma and his people flee (18:31-35)
- Final days of Noah's reign (19:1-23)
- Lamanite invasion saves Noah (19:1-8)
- People of Noah enslaved (19:9-15)
- Noah killed, his men return (19:16-23)
- Reign of Limhi (19:25-21:27)
- unequal peace with the Lamanites (19:25-20)
- war resumes over stolen Lamanite daughters (20:1-26)
- afflictions and defeats (21:1-12)
- humility and moderately renewed prosperity (21:13-17)
- Ammon's party discovered (21:18-27; see 7:1-8:27)
- Return of Limhi's People (21:28-22:15)
- Limihi's people desire to follow Alma (21:28-36)
- Ammon leads Nephite colonists back to Zarahemla (22:1-15)
Account of Alma1 and His
People in the Land of Helam (23:1-24:25) Superscription to the record of the People of Alma: "An
account of Alma and the people of the Lord, who were driven into the
wilderness by the people of Noah."
- Alma1 and the Church flee King Noah's armies (23:1-5)
- Alma1 rejects the kingship (23:6-18)
- The People of Alma tried (23:19-24:15)
- Prosperity in Helam (23:19-20)
- The Lord tries the patience and faith of his people (23:21-24)
- Lamanite army, seeking the people of Limhi, overrun Helam (23:25-35)
- Lamanites enslave Alma's people and make Amulon their king (23:36-39)
- Amulon and the priests of Noah teach the Lamanites (24:1-7)
- Alma's people persecuted and comforted (24:8-15)
- The people of Alma delivered by the power of God (24:16-24:25)
Mosiah2's Reign in Zarahemla (25:1-29:47)
- Gathering of the People of Zarahemla (Mulekites), Nephites, and returning
colonists (Limhi and Alma’s people) (25:1-18)
- Alma1 established the Church in the lands of Zarahemla (25:19-24)
- Alma1 struggles with persecution from without and apostasy within
(26:1-27:7)
- young unbelievers (26:1-6)
- questions of Church discipline (26:7-33)
- Alma1 regulates the Church (26:34-39)
- an end to persecutions leads to peace and prosperity (27:1-7)
- Conversion of Alma2 and the four sons of Mosiah (27:8-28:7)
- Alma2 and the sons of Mosiah rebuked by an angel (27:8-17)
- prayers for Alma's recovery (27:18-22)
- Alma's confession (27:23-31)
- Alma and the sons of Mosiah2 preach and build up the Church (27:32-37)
- sons of Mosiah wish to preach to the Lamanites (28:1-9)
- Governmental reforms (28:10-29:47)
- The End of Kingship (28:10-29:36)
- Record-keeping (28:11-20)
- Mosiah translates the twenty-four gold plates of the Jaredite record
(28:10-19)
- Records entrusted to Alma2 (28:20)
- Mosiah writes against kingship (29:1-36)
- Establishment of the system of judges (29:37-47)
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Alma 1-29
Overview For detailed view, click any of the items
in the outline below.
Detailed View
Superscription
- "The Book of Alma, the son of Alma. The account of
Alma, who was the son of Alma, the first and chief judge over the people of
Nephi, and also the high priest over the Church. An account of the reign of
the judges, and the wars and contentions among the people. And also an account
of a war between the Nephites and the Lamanites, according to the record of
Alma, the first and chief judge."
Beginning of the Reign of Judges (1:1-4:5)
- The rule of law among the Nephites (1:1)
narrative transition report
- Religious and philosophical challenges (1:2-1:33)
- Nehor, an antichrist (1:2-15)
- Priestcraft continues to spread (1:16-24)
- Prosperity within the church (1:25-33)
- Political challenges (2:1-3:27)
- Amlici fails to gain power legitimately (2:1-7)
- Rebellion of the Amlicites (2:8-19)
- Defeat of the Amlicites and the Lamanites (2:20-3:4)
- Amlicites assume the curse of the Lamanites (3:5-19)
- Another battle with the Lamanites (3:20-27)
- Repentance and Recovery (4:1-5)
Alma2 and
the Nephite Reformation (4:6-16:21)
- Pride afflicts the church (narrative, 4:6-10)
- Alma resigns the chief judgeship to preach (4:11-20)
- The missions of Alma the younger (5:1-16:21)
- First Mission: Zarahemla (5:1-6:6); Headnote to Alma's Zarahemla sermons: "The words which Alma, the High Priest
according to the holy order of God, delivered to the people in their cities
and villages throughout the land."
- Sermon at Zarahemla (5:1-61)
- Your fathers' deliverance (5:1-13)
- All must be born of God (5:14-25)
- Repentance and preparation must continue (5:26-32)
- Hearken to the call of the Good Shepherd (5:33-42)
- Alma's testimony (5:44-49)
- The words of the spirit (5:50-52)
- The wicked will be destroyed (5:53-56)
- Follow the Good Shepherd (5:57-61)
- Reform of the church at Zarahemla (narrative
summary report, 6:1-6)
- Second Mission: Gideon (6:7-7:27); Headnote to Alma's Gideon sermon:
"The words of Alma which he delivered to the people in Gideon, according to
his own record."
- Alma travels to Gideon (narrative transition
report, 6:7-8)
- Sermon at Gideon (7:1-27)
- the righteous condition of the church at Gideon (7:1-6)
- Alma testifies of Christ (7:7-13)
- the necessity of repentance and baptism (7:14-16)
- Alma's hopes fulfilled in Gideon (7:17-21)
- concluding exhortation and blessing (7:22-27)
- Third Mission: Melek (8:1-5; Mormon’s summary)
- Alma's teaching "according to the holy order of God" leads people
throughout all the land to be baptized
- Fourth Mission: Ammonihah (8:6-15:2: Mormon quotes
sermons about important doctrines in the midst of his abridgment of
this mission)
- Alma initially rejected by the people of Ammonihah (8:6-13)
- Alma directed to return again to Ammonihah (8:14-32)
- Meets Amulek, who becomes his missionary companion
- Sermons to the Ammonihahites (9:1-13:31);
Headnote: "The words of Alma, and also the words of Amulek, which were
declared unto the people who were in the land of Ammonihah. And also they
are cast into prison, and delivered by the miraculous power of God, which
was in them according to the record of Alma."
- First Sermons (9:1-10:27)
- Alma discourse on accountability (9:1-33)
- Amulek's account of his conversion and his discourse on the prayers of
the righteous (10:1-27)
- The dispute with the Zeezrom (dramatic narrative)
and its associated sermons (10:28-13:31)
- Mormon’s discursus on Nephite money!
(11:1-20)
- Amulek's discourse on resurrection (11:21-46)
- Alma on revelation, judgment, and the plan of redemption (12:1-37)
- Alma on priesthood, foreordination, and the role of individual
faithfulness (13:1-31)
- Alma and Amulek imprisoned and then miraculously delivered (14:1-29)
- Believers are cast out, their scriptures and families burned (14:8-16)
- Fifth Mission Sidom (15:1-19)
- Zeezrom healed and converted
- A "great check" of the pride of the people of Sidom
- Alma returns to Zarahemla with Amulek
- Renewed Lamanite War (16:1-12)
- Lamanites destroy Ammonihah (16:1-4)
- Nephite general Zoram drive the Lamanintes out and recapture Nephite
captives (16:5-12)
- Alma and Amulek preach the gospel throughout the land (16:13-21)
The Lamanite Mission of
the Sons of Mosiah2 (17:1-27:30)
- Ammon and the Conversion of Lamoni and His People (17:1-19:36)
- Ammon and Lamoni Meet Lamoni's Father (20:1-30)
- Aaron and the Conversion of Lamoni's Father (21:1-23:35)
- Results of the Lamanite Conversions (24:1-27:30)
Lamanite-Nephite War (28:1-14)
The Song of Alma (29:1-17)
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