Book of Mormon Outlines showing some possible structures for the books and noting, where possible, the original source and audience of a passage, the genre or form, and its editor.

Small Plates of Nephi

Words of Mormon

Mormon's Abridgment of the Large Plates of Nephi

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Outlining Books of Scripture (expanded, printable version)

Outlining the books of the New Testament is a common study tool that allows readers to see the content of a biblical book at a glance. This tool can easily be applied to the Book of Mormon or other scriptural books.

The process of producing an outline begins by identifying sections or "pericopes" (from the Greek "to cut around"). A pericope is generally a self-contained episode, story, or section of a larger unit, oftentimes discernable in the LDS edition of the King James Version by paragraph markings (¶).  Although editions of the Book of Mormon do not have such paragraph markers, other clues—in particular the use of "it came to pass, especially in the writings of Nephi—can help indicate divisions.  In some study Bibles and commentaries, these pericopes are given titles or labels, making a quick review of the entire book easy.

Since reading the scriptures piecemeal—verse by verse or in chapters only—can harm the integrity of the overall text and allows readers to take an important passage out of context, reading the scriptures in sections provides a ready way of seeing how a verse or group of verses fits into the text before and after it. This helps avoid misinterpretation and the tendency to "proof text," the process of using verses to prove one’s own point rather than letting the text make its point.

Because the chapter and verse divisions are not original to the author of each book, sometimes pericopes overlap these later divisions. Occasionally, for instance, a pericope may bridge chapters and include only the first part of a verse while the next pericope begins in the second part of the same verse. Such divided verses are sometimes identified with letters—for instance, The Roman Trial of Jesus is found in John 18:12–19:17a, while the next pericope, The Crucifixion, constitutes John 19:17b–37.

Outlines can also can reveal something about the structure of the book by organizing pericopes into larger groups, graphically representing possible structures that highlight the author’s purposes or themes. A notable example of this is seen in an outline of Matthew, which divides into five major sections reminiscent of the Five Books of the Torah; since Matthew depicts Jesus as the New Moses, these divisions may reflect that the gospel of Jesus Christ is the New Law. While such structural analysis of a book may illustrate the plan of the original writer, one must remember that outlines are later impositions of the text and are tools for study, not definitive interpretations.

 


Genres

We read different types, or genres, of writing differently. For instance, we read a newspaper much differently than we read a novel. Likewise, a love letter affects us differently than reading a text book. Authors, including scriptural authors, use different kinds of writing to produce different effects in their reading audience.

The most fundamental division in types of writing is between prose and poetry. Prose is, effectively, straightforward writing that is reflective of how people speak. Poetry, on the other hand, is the creative use of language in which words are chosen and arranged create a specific emotional response through meaning, sound, and rhythm. Often, however, scriptural writing is mixed, with otherwise prosaic passages including poetic elements.

Genres are characterized by style, form, and content. Below is a helpful, but not all inclusive, list of the many smaller genres found in the scriptures, including the Book of Mormon:

Prose

Narrative – "telling a story"

Discourse – connected speech or writing, extended thought on a subject "quoted" in the text

  • Admonition, fatherly counsel (quoted)
  • Exhortations, Sermons, Longer Speeches (oral treatments of principles or topics)
  • Letters > e.g. Mormon’s epistles to Moroni
  • Parables and Allegories
  • Prayers (quoted)
  • Testimonies
  • Treatises (longer, written discussions of a principle or topic)
  • Dramatic Episodes – Combinations of narrative, discourse, and action to recreate a scene or event

    Poetry

     


    1 Nephi (Click here for a printable version of 1 Nephi)   The overall structure of 1 Nephi is chiastic—Lehi’s ministry followed by travels in the wilderness, visions, further travels, and Nephi’s teaching ministry as exhibited in his exposition of Isaiah. 

    Overview For detailed view, click any of the items in the outline below.

    Note that the The Apocalypse of Nephi (11-14) dominates the account of the book, focusing on the vision of the Condescension with its interpretive centerpiece that shows that Christ is the Love of God, the Tree of Life and the Fountain of Living Waters (11:21-25).  Isaiah is quoted towards the end and then cited in the final verse as the authority for the contents of the book.

    Detailed View

    [THE RECORD OF NEPHI]

    SUPERSCRIPTION    Nephi writes an explanatory introduction to his record for his readers.

    Nephi Begins His Record (1:1–3)    Nephi

    Lehi’s Jerusalem Ministry (1:5–20) (1:5-20)    Nephi writes a narrative description of his father's call, visions, and preaching, interrupted by an editorial digression on his record keeping practices    <  original source: Record of Lehi

     

    Journey Into the Wilderness (2:1–7:22)

     

    Bridge: "And it came to pass that we gathered together all manner of seeds of every kind . . ." (8:1) Sets up "horticulture motif" for the following vision

    Lehi’s Dream and Prophecy (8:1–10:22)

    Nephi’s Desire to Know for Himself (10:17–22)    Personal account that moves to an written exhortation to his readers (as opposed to a sermon delivered orally)

     

    The Apocalypse of Nephi (11–14)   Nephi's record of his interpretative vision of his father's Tree of Life dream; shares many of the characteristics of an apocalypse, including panoramic depictions of world history given by a divine or otherworldly guide (compare to John's Revelation)

  • Christ, the Tree of Life (11:1–36)
  • Nephi and the Spirit of the Lord (11:1–12)
  • Pondering opens the door to revelation (11:1)
  • The Vision of the Tree (11:2–11)
  • The Coming of Jesus Christ in the Old World (11:12–33)
  • The Condescension of God the Father and the Son (11:12–20)
  • Interpretive Centerpiece: Christ is the Love of God, the Tree of Life and the Fountain of Living Waters (11:21–25)
  • The Condescension of God the Son (11:26–33)
  • The Rejection of the Apostles of the Lamb (11:34–36)
  • History of the Children of Lehi (12:1–23)
  • The "Near History" of Lehi’s Descendants (before the advent of Christ, 12:1–3)
  • The Coming of Jesus Christ in the New World (12:4–12; cf. 2 Nephi–3 Nephi 7)
  • Destructions at His Coming (12:4–5; cf. 3 Nephi 8–10)
  • Christ’s Ministry among the Nephites (12:6–10; cf. 3 Nephi 11–27)
  • Righteous Generations after Christ (12:11–12; cf. 4 Nephi)
  • The "Far" History of Lehi’s Descendants (after the advent of Christ): The result of rejecting Christ—Nephi sees disbelief and war among Lehi’s descendants (12:13–23; cf. Mormon–Moroni)
  • Interpretive Piece: The Great and Spacious Building—Pride—as the Cause of Their Fall (12:16–17)
  • History of the Gentiles to the Restoration: The World Without Christ (13:1–42)
  • The Great and Abominable Church (narrow, historical; 13:1–10)
  • The Gentiles Come to the Promised Land (13:10–19)
  • God’s Hand in the Discovery of the New World (13:12)
  • God’s Hand in Liberating the Gentiles (13:13–19)
  • The Word of the Lord Comes to the Gentiles (13:20–41)
  • The Record of the Jews (13:20–29)
  • Contents of the Record (13:20–25)
  • Plain and Precious Parts Removed (13:26–29)
  • Gentiles and the Seed of Israel, esp. Descendants of Lehi (13:30–34)
  • The Lehi Covenant (13:30b)
  • Record of Nephi’s People to Come unto the Gentiles (13:35–38)
  • Additional Records (13:39–41)
  • Lamb of God Shall Manifest Himself to All Nations (13:42)
  • History of the Last Days: Christ Comes Again to the New World (14:1–17)
  • The Gentiles and God’s Great and Marvelous Work (14:1–8)
  • Gentiles Can Be Adopted into Israel (14:1–2)
  • Gentiles Must Repent (14:3–6)
  • The Choice: Peace and Life Eternal –or– Captivity of the Devil (14:7)
  • The Father’s Covenant with Israel (14:8)
  • The Great and Abominable Church (broad, typological; 14:9–17)
  • Only Two Churches (14:10)
  • The Church of the Devil Fights Against the Church of the Lamb (14:11–14)
  • The Great and Abominable Church Destroyed at the Return of Jesus Christ (14:15–17)
  • The Final Coming of Christ (14:18–30)
  • The Other Apocalypse: the Mission of John the Revelator
  • Nephi Teaches His Brothers (15:1–29)    Nephi wrote this account, a narrative interrupted by quotations from his sermon,  from memory or from his own records for his later readers

    The Journey Resumed (16:1–18:25)

     

    Nephi Quotes and Interprets Isaiah (19:1–22:18)

     

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    2 Nephi  (Click here for a printable version of the outline for 2 Nephi)

    Lehi's final teachings in chs. 1-4 are balanced at the end of 1 Nephi with Nephi's final teachings in chs. 31-33, the two blocks framing the book.  The body of the text is dominated by two discourses, that of Jacob and the longer one of Nephi.  Each follows the standard quotation formula of introducing a block of Isaiahan prophecy and then explaining it afterwards (Nephi's discourse has an extended post-Isaiah teaching section that  includes "midrashes" on additional Isaiah texts).

    Overview For detailed view, click any of the items in the outline below.

     

    Detailed View

    SUPERSCRIPTION

    Nephi introduces his father's final acts and teachings (1:1-3)    narrative transition report

    Lehi's Final Teachings (1:4-4:12) < here and following (1:4-4:11), probable source: record of Lehi

     

    Historical and Biographical Material (4:13–5:34)

     

    [Quoted Teachings of Jacob]

    Jacob's Discourse (6:1-10:25)   Effectively an extended Formula Quotation <  Nephi recorded Jacob's sermon onto the Small Plates  <  Jacob preached this sermon to the People of Nephi

    [Nephi’s Writings and Teachings Resumed]

    Nephi's Discourse (11:1-30:18)  another, even longer extended Formula Quotation <  Nephi recorded this treatise onto the Small Plates

    Nephi's Final Teachings: (31:1-33:15)

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    Jacob (click here for a printable version of the outline for Jacob)

    Jacob recorded his teachings and writings onto the Small Plates, which Moroni included with his abridgment of the Large Plates.  The Book of Jacob consists of a narrative introduction, a quoted sermon, a longer discourse or treatise, and then historical information (a long dramatic episode and a shorter narrative summary) before Jacob's final farewell.

    Overview For detailed view, click any of the items in the outline below.

    Detailed View

    SUPERSCRIPTION

    [THE RECORD OF JACOB]

    n

    Introductory chapter (narrative, 1:1-19)

    Sermon at the Temple (2:1-3:14)

    Writing on Plates (4:1-3)    editorial digression for his readers explaining his record keeping practices

    Discourse on God’s relationship with Israel (4:1-6:13)

    Encounter with Sherem (7:1-23)    dramatic episode

    Struggles with the Lamanites (7:24-25)    historical narrative summary

    Jacob’s farewell (7:26-27)    narrative and direct address

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    Enos

    Introduction (1:1)

    Enos' Conversion (narrative, 1:2-8)

    Nephite and Lamanite struggles (narrative, 1:19-24)

    Enos' farewell (direct address, 1:25-27)

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    Jarom

    Jarom's Introduction (1:1-2)

    Precarious Nephite Prosperity (narrative, 1:3-12)

    Historical Summary (narrative summary report, 1:13)

    Continuity of Record-keeping (1:14-15)

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    Omni

    Record of Omni (1:1-3)

    Record of Amaron (1:4-8)

    Record of Chemish (1:9)

    Record of Abinadom (1:10-11)

    Record of Amaleki (1:12-30)

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    Words of Mormon

    The Small Plates of Nephi (1:1-11)

    The Reign of King Benjamin (1:12-18)

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    Mosiah

    Overview For detailed view, click any of the items in the outline below.

     

    Detailed View

    [Superscription]

    End of King Benjamin's Reign (1:1-6:7)

    Zeniff and the Colony in the Land of Nephi (7:1-22:16)

    Account of Alma1 and His People in the Land of Helam (23:1-24:25)    Superscription to the record of the People of Alma: "An account of Alma and the people of the Lord, who were driven into the wilderness by the people of Noah."

    Mosiah2's Reign in Zarahemla (25:1-29:47)

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    Alma 1-29

    Overview For detailed view, click any of the items in the outline below.

    Detailed View

    Superscription

    Beginning of the Reign of Judges (1:1-4:5)

    Alma2 and the Nephite Reformation (4:6-16:21)

    The Lamanite Mission of the Sons of Mosiah2 (17:1-27:30)

    Lamanite-Nephite War (28:1-14)

    The Song of Alma (29:1-17)

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